๐ŸŒธ ๐“๐ก๐ž ๐‡๐ข๐๐๐ž๐ง ๐†๐ฅ๐จ๐ซ๐ข๐ž๐ฌ ๐จ๐Ÿ ลš๐ซฤซ ๐๐š๐ฅ๐š๐๐ž๐ฏ๐š ๐๐ซ๐š๐›๐ก๐ฎ โ€” ๐“๐ž๐š๐œ๐ก๐ข๐ง๐ ๐ฌ ๐จ๐Ÿ ลš๐ซฤซ๐ฅ๐š ๐๐ก๐š๐ค๐ญ๐ข ๐๐ข๐ฌ๐ค๐š๐ฆ๐š ลšฤ๐ง๐ญ๐š ๐Œ๐š๐กฤ๐ซฤ๐ฃ


ลš๐ซฤซ ๐๐š๐ฅ๐š๐๐ž๐ฏ๐š ๐ลซ๐ซแน‡๐ข๐ฆฤ & ๐‚๐จ๐ง๐œ๐ฅ๐ฎ๐ฌ๐ข๐จ๐ง ๐จ๐Ÿ ๐‰๐ก๐ฎ๐ฅ๐š๐ง ๐˜๐š๐ญ๐ซ๐š ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ“
https://www.youtube.com/watch?v=HLfPfUVM2is&list=PLUGe5PUhPRgentcvnjmFPdtw24wBqfji7&index=1&pp=gAQBiAQB

ลš๐ซฤซ๐ฅ๐š ๐๐ก๐š๐ค๐ญ๐ข ๐๐ข๐ฌ๐ค๐š๐ฆ๐š ลšฤ๐ง๐ญ๐š ๐Œ๐š๐กฤ๐ซฤ๐ฃ, ๐๐ก.๐ƒ.
๐–ฏ๐—‹๐–พ๐—Œ๐—‚๐–ฝ๐–พ๐—‡๐—-๐–ฒ๐–พ๐—๐–บ๐—‚๐—-ฤ€๐–ผฤ๐—‹๐—’๐–บ
ลš๐—‹ฤซ ๐–ข๐—๐–บ๐—‚๐—๐–บ๐—‡๐—’๐–บ ๐–ฒ๐–บ๐—‹๐–บ๐—Œ๐—๐–บ๐— ๐–ฌ๐–บ๐—๐— ๐–ถ๐—ˆ๐—‹๐—…๐–ฝ๐—๐—‚๐–ฝ๐–พ: http://www.scsmathworldwide.com
๐Ÿ“ฒ ๐–ฒ๐—๐–บ๐—’ ๐–ด๐—‰๐–ฝ๐–บ๐—๐–พ๐–ฝ: https://whatsapp.com/channel/0029Vaz1goS5EjxsmbIcVh00

๐Ÿ“œ ๐ˆ๐ง๐ญ๐ซ๐จ๐๐ฎ๐œ๐ญ๐ข๐จ๐ง
On the sacred day of ลšrฤซ Baladeva Pลซrแน‡imฤ, coinciding with the joyful conclusion of the Jhulan Yatra, ลšrฤซla Bhakti Niskama ลšฤnta Mahฤrฤj delivered an ecstatic and deeply philosophical discourse on the supreme position of ลšrฤซ Baladeva Prabhu, the original Mลซla-Saแน…karแนฃaแน‡a.

His talk illuminated lesser-known truths from the Gauแธฤซya Vaiแนฃแน‡ava ๐˜ด๐˜ช๐˜ฅ๐˜ฅ๐˜ฉฤ๐˜ฏ๐˜ต๐˜ข, especially those taught by ลšrฤซla Bhakti Rakแนฃaka ลšrฤซdhara Mahฤrฤj.

๐ŸŒผ ๐‘๐ž๐Ÿ๐ฎ๐ญ๐ข๐ง๐  ๐š ๐‚๐จ๐ฆ๐ฆ๐จ๐ง ๐Œ๐ข๐ฌ๐ฎ๐ง๐๐ž๐ซ๐ฌ๐ญ๐š๐ง๐๐ข๐ง๐ 
Many devotees, especially in ISKCON circles, believe Subhadrฤdevฤซ to be Yoga Mฤyฤ. ลšrฤซla ลšrฤซdhara Mahฤrฤj strongly refuted this, explaining that Yoga Mฤyฤ is actually Vแน›ndฤdevฤซ and that she shares an intimate relationship with Baladeva Prabhu.

This divine connection is likened to Lord ลšiva and Pฤrvatฤซ in the material worldโ€”ลšiva and Pฤrvatฤซ manage material affairs, while Baladeva and Yoga Mฤyฤ (Vแน›ndฤdevฤซ) arrange the spiritual environment for Kแน›แนฃแน‡aโ€™s eternal pastimes.

๐ŸŒฟ ๐๐š๐ฅ๐š๐๐ž๐ฏ๐š ๐š๐ฌ ๐’๐š๐ง๐๐ก๐ข๐งฤซ-ล›๐š๐ค๐ญ๐ข
Baladeva is the ๐˜š๐˜ข๐˜ฏ๐˜ฅ๐˜ฉ๐˜ช๐˜ฏฤซ potency of the Lordโ€”the power that manifests and maintains the spiritual realm. Before Kแน›แนฃแน‡a appears, Baladeva manifests the perfect environment for His ๐˜ญฤซ๐˜ญฤ.

For example:
๐Ÿ.โ  โ Before Kแน›แนฃแน‡aโ€™s birth, Baladeva appeared in Devakฤซโ€™s womb to prepare the divine โ€œbedโ€ for the Lordโ€™s arrival.
๐Ÿ.โ  โ He creates all arrangements for Kแน›แนฃแน‡aโ€™s ๐˜ญฤซ๐˜ญฤ in both the spiritual and material worlds.

๐Ÿชท ๐๐š๐ฅ๐š๐๐ž๐ฏ๐šโ€™๐ฌ ๐‘๐จ๐ฅ๐ž ๐ข๐ง ๐‘๐ž๐ฆ๐จ๐ฏ๐ข๐ง๐  ๐„๐ ๐จ
From Baladeva comes the ๐˜ข๐˜ฉ๐˜ขแน…๐˜ฌฤ๐˜ณ๐˜ข (false ego) of the ๐˜ซฤซ๐˜ท๐˜ข๐˜ด, and only He can remove it. Even the ego of being a โ€œGuruโ€ or โ€œSฤdhuโ€ cannot stand before Baladeva.

ลšrฤซla ลšฤnta Mahฤrฤj reminded listeners of the example of Romaharsana, whom Baladeva personally punished for spiritual pride.

โš–๏ธ ๐๐š๐ฅ๐š๐๐ž๐ฏ๐šโ€™๐ฌ ๐‰๐ฎ๐ฌ๐ญ๐ข๐œ๐ž & ๐Œ๐ž๐ซ๐œ๐ฒ
Baladevaโ€™s strength is tempered by mercy. He once chastised the rulers and residents of Hastinฤpura for arresting Sฤmba, the son of Kแน›แนฃแน‡a. Yet, in Gaura-๐˜ญฤซ๐˜ญฤ, the same Baladeva appeared as Nityฤnanda Prabhu, the embodiment of compassion and mercy.

๐ŸŒฑ ๐๐š๐ฅ๐š๐๐ž๐ฏ๐šโ€™๐ฌ ๐๐ฅ๐จ๐ฎ๐ ๐ก ๐š๐ง๐ ๐ญ๐ก๐ž ๐‡๐ž๐š๐ซ๐ญโ€™๐ฌ ๐…๐ข๐ž๐ฅ๐
Baladeva carries a plough (๐˜ฉ๐˜ข๐˜ญฤ๐˜บ๐˜ถ๐˜ฅ๐˜ฉ๐˜ข) and a club. The plough symbolizes His role in preparing the field of our heartsโ€”removing weeds and stonesโ€”so that the seed of devotion (๐˜ฃ๐˜ฉ๐˜ข๐˜ฌ๐˜ต๐˜ช-๐˜ญ๐˜ข๐˜ตฤ-๐˜ฃฤซ๐˜ซ๐˜ข) can be planted and nurtured.

๐Ÿ“œ ๐“๐ก๐ž ๐๐š๐ซฤแน‡๐š๐ฆ ๐Œ๐š๐ง๐ญ๐ซ๐š ๐จ๐Ÿ ลš๐ซฤซ ๐๐š๐ฅ๐š๐๐ž๐ฏ๐š ๐๐ซ๐š๐›๐ก๐ฎ
ลš๐—‹ฤซ๐—…๐–บ ๐–ก๐—๐–บ๐—„๐—๐—‚ ๐–ญ๐—‚๐—Œ๐—„๐–บ๐—†๐–บ ลšฤ๐—‡๐—๐–บ ๐–ฌ๐–บ๐—ฤ๐—‹ฤ๐—ƒ ๐–บ๐—…๐—Œ๐—ˆ ๐–ฝ๐—‚๐—Œ๐–ผ๐—Ž๐—Œ๐—Œ๐–พ๐–ฝ ๐—๐—๐–พ ๐˜ฑ๐˜ข๐˜ณฤแน‡๐˜ข๐˜ฎ ๐˜ฎ๐˜ข๐˜ฏ๐˜ต๐˜ณ๐˜ข ๐—ˆ๐–ฟ ลš๐—‹ฤซ ๐–ก๐–บ๐—…๐–บ๐–ฝ๐–พ๐—๐–บ ๐–ฏ๐—‹๐–บ๐–ป๐—๐—Ž, ๐–บ ๐—๐–พ๐—‹๐—Œ๐–พ ๐—ˆ๐–ฟ๐—๐–พ๐—‡ ๐–ผ๐—๐–พ๐—‹๐—‚๐—Œ๐—๐–พ๐–ฝ ๐–บ๐—‡๐–ฝ ๐–พ๐—‘๐—‰๐—…๐–บ๐—‚๐—‡๐–พ๐–ฝ ๐–ป๐—’ ลš๐—‹ฤซ๐—…๐–บ ๐–ก๐—๐–บ๐—„๐—๐—‚ ๐–ฒ๐—Ž๐—‡๐–ฝ๐–บ๐—‹ ๐–ฆ๐—ˆ๐—๐—‚๐—‡๐–ฝ๐–บ ๐–ฌ๐–บ๐—ฤ๐—‹ฤ๐—ƒ:

๐˜ด๐˜ฑ๐˜ฉ๐˜ถ๐˜ณ๐˜ข๐˜ฅ-๐˜ข๐˜ฎ๐˜ข๐˜ญ๐˜ข-๐˜ฌ๐˜ช๐˜ณ๐˜ช๐˜ต๐˜ข๐˜ฎ ๐˜ฌ๐˜ช๐˜ฏ๐˜ฌ๐˜ช๐˜ฏ๐˜ช-๐˜ฌ๐˜ข๐˜ฏ๐˜ฌ๐˜ข๐˜ฏ๐˜ข๐˜ณ๐˜ฉ๐˜ข๐˜ฎ
๐˜ค๐˜ฉ๐˜ข๐˜ญ๐˜ข๐˜ฅ-๐˜ข๐˜ญ๐˜ข๐˜ฌ๐˜ข-๐˜ฌ๐˜ข๐˜ฑ๐˜ฐ๐˜ญ๐˜ข๐˜ฎ ๐˜ฌ๐˜ถ๐˜ฏ๐˜ฅ๐˜ข๐˜ญ๐˜ข-ล›๐˜ณฤซ-๐˜ฎ๐˜ถ๐˜ฌ๐˜ฉฤ๐˜ฃ๐˜ซ๐˜ข๐˜ฎ
๐˜ต๐˜ถ๐˜ฉ๐˜ช๐˜ฏ๐˜ข-๐˜จ๐˜ช๐˜ณ๐˜ช-๐˜ฎ๐˜ข๐˜ฏ๐˜ฐ๐˜ซ๐˜ฏฬƒ๐˜ข๐˜ฎ ๐˜ฏฤซ๐˜ญ๐˜ข-๐˜ฎ๐˜ฆ๐˜จ๐˜ฉฤ๐˜ฎ๐˜ฃ๐˜ข๐˜ณ๐˜ข-๐˜ฅ๐˜ฉ๐˜บ๐˜ข๐˜ฎ
๐˜ฉ๐˜ข๐˜ญ๐˜ข-๐˜ฎ๐˜ถแนฃ๐˜ข๐˜ญ๐˜ข-๐˜ท๐˜ชล›ฤ๐˜ญ๐˜ข๐˜ฎ ๐˜ฌฤ๐˜ฎ๐˜ข-๐˜ฑฤ๐˜ญ๐˜ข๐˜ฎ ๐˜ด๐˜ข๐˜ฎฤซ๐˜ฅ๐˜ฆ
(ลš๐˜ณฤซ ๐˜Ž๐˜ข๐˜ณ๐˜จ๐˜ข-๐˜ด๐˜ขแน๐˜ฉ๐˜ช๐˜ตฤ: ๐Ÿช.๐Ÿฃ๐Ÿฅ.๐Ÿฆ)

๐–ณ๐—‹๐–บ๐—‡๐—Œ๐—…๐–บ๐—๐—‚๐—ˆ๐—‡: ๐–จ ๐—‰๐—‹๐–บ๐—‚๐—Œ๐–พ ๐—๐—๐–พ ๐–ฟ๐—Ž๐—…๐–ฟ๐—‚๐—…๐—…๐–พ๐—‹ ๐—ˆ๐–ฟ ๐–ฝ๐–พ๐—Œ๐—‚๐—‹๐–พ๐—Œ, ลš๐—‹ฤซ ๐–ก๐–บ๐—…๐–บ๐—‹ฤ๐—†๐–บ. ๐–ง๐–พ ๐–ผ๐–บ๐—‹๐—‹๐—‚๐–พ๐—Œ ๐–บ ๐—€๐—‹๐–บ๐—‡๐–ฝ ๐—‰๐—…๐—ˆ๐—Ž๐—€๐— ๐–บ๐—‡๐–ฝ ๐–ผ๐—…๐—Ž๐–ป. ๐–ง๐–พ ๐—๐–พ๐–บ๐—‹๐—Œ ๐–บ ๐—Œ๐—๐—‚๐—‡๐—‚๐—‡๐—€, ๐—Œ๐—‰๐—ˆ๐—๐—…๐–พ๐—Œ๐—Œ ๐–ผ๐—‹๐—ˆ๐—๐—‡, ๐—๐—‚๐—‡๐—„๐—…๐—‚๐—‡๐—€ ๐–ป๐–พ๐—…๐—…๐—Œ, ๐–บ๐—‡๐–ฝ ๐—ƒ๐–พ๐—๐–พ๐—…๐–พ๐–ฝ ๐—ˆ๐—‹๐—‡๐–บ๐—†๐–พ๐—‡๐—๐—Œ. ๐–ง๐—‚๐—Œ ๐—๐–บ๐—‡๐–ฝ๐—Œ๐—ˆ๐—†๐–พ ๐—…๐—ˆ๐—๐—Ž๐—Œ ๐–ฟ๐–บ๐–ผ๐–พ ๐—‚๐—Œ ๐—ˆ๐—‹๐—‡๐–บ๐—†๐–พ๐—‡๐—๐–พ๐–ฝ ๐—๐—‚๐—๐— ๐–พ๐–บ๐—‹๐—‹๐—‚๐—‡๐—€๐—Œ. ๐–ข๐—Ž๐—‹๐—…๐—‚๐—‡๐—€ ๐—…๐—ˆ๐–ผ๐—„๐—Œ ๐–ฝ๐–พ๐–ผ๐—ˆ๐—‹๐–บ๐—๐–พ ๐–ง๐—‚๐—Œ ๐–ผ๐—๐–พ๐–พ๐—„๐—Œ. ๐–ง๐—‚๐—Œ ๐–ผ๐—ˆ๐—†๐—‰๐—…๐–พ๐—‘๐—‚๐—ˆ๐—‡ ๐—‹๐–พ๐—Œ๐–พ๐—†๐–ป๐—…๐–พ๐—Œ ๐–บ ๐–ป๐–พ๐–บ๐—Ž๐—๐—‚๐–ฟ๐—Ž๐—… ๐—Œ๐—‡๐—ˆ๐—-๐–ผ๐–บ๐—‰๐—‰๐–พ๐–ฝ ๐—†๐—ˆ๐—Ž๐—‡๐—๐–บ๐—‚๐—‡, ๐–บ๐—‡๐–ฝ ๐–ง๐–พ ๐—‚๐—Œ ๐–บ๐–ฝ๐—ˆ๐—‹๐—‡๐–พ๐–ฝ ๐—๐—‚๐—๐— ๐—€๐–บ๐—‹๐—†๐–พ๐—‡๐—๐—Œ ๐—๐—๐–พ ๐–ผ๐—ˆ๐—…๐—ˆ๐—‹ ๐—ˆ๐–ฟ ๐–ฝ๐–บ๐—‹๐—„-๐–ป๐—…๐—Ž๐–พ ๐–ผ๐—…๐—ˆ๐—Ž๐–ฝ๐—Œ.

๐Ÿ’ก ๐Š๐ž๐ฒ ๐‘๐ž๐š๐ฅ๐ข๐ณ๐š๐ญ๐ข๐จ๐ง๐ฌ ๐Ÿ๐ซ๐จ๐ฆ ลš๐ซฤซ๐ฅ๐š ลšฤ๐ง๐ญ๐š ๐Œ๐š๐กฤ๐ซฤ๐ฃโ€™๐ฌ ๐ƒ๐ข๐ฌ๐œ๐จ๐ฎ๐ซ๐ฌ๐ž
๐–๐ข๐ญ๐ก๐จ๐ฎ๐ญ ๐๐š๐ฅ๐š๐๐ž๐ฏ๐šโ€™๐ฌ ๐ฆ๐ž๐ซ๐œ๐ฒ, ๐ง๐จ ๐จ๐ง๐ž ๐œ๐š๐ง ๐š๐ญ๐ญ๐š๐ข๐ง ๐Šแน›แนฃแน‡๐šโ€™๐ฌ ๐ฆ๐ž๐ซ๐œ๐ฒ.
๐Ÿ.โ  โ Baladevaโ€™s service is foundational to all spiritual progress.
๐Ÿ.โ  โ The connection between Baladeva and Vแน›ndฤ-devฤซ is deeply esoteric and central to Gauแธฤซya theology.
๐Ÿ‘.โ  โ Baladeva is the remover of false ego and the sustainer of pure devotional environments.
๐Ÿ’.โ  โ His appearance in Gaura-๐˜ญฤซ๐˜ญฤ as Nityฤnanda Prabhu shows His ultimate natureโ€”angerless mercy.
๐Ÿ“.โ  โ ๐–ณ๐—๐–พ ๐˜ฑ๐˜ข๐˜ณฤแน‡๐˜ข๐˜ฎ ๐˜ฎ๐˜ข๐˜ฏ๐˜ต๐˜ณ๐˜ข ๐–ป๐–พ๐–บ๐—Ž๐—๐—‚๐–ฟ๐—Ž๐—…๐—…๐—’ ๐—‹๐–พ๐—๐–พ๐–บ๐—…๐—Œ ๐–ก๐–บ๐—…๐–บ๐–ฝ๐–พ๐—๐–บโ€™๐—Œ ๐–ฝ๐—‚๐—๐—‚๐—‡๐–พ ๐–ฟ๐—ˆ๐—‹๐—† ๐–บ๐—‡๐–ฝ ๐–บ๐—๐—๐—‹๐—‚๐–ป๐—Ž๐—๐–พ๐—Œ.

๐ŸŽฅ ๐–๐š๐ญ๐œ๐ก ๐ญ๐ก๐ž ๐…๐ฎ๐ฅ๐ฅ ๐‹๐ž๐œ๐ญ๐ฎ๐ซ๐ž
๐Ÿ“บ Click here to watch the video on YouTube and immerse yourself in the ocean of Baladeva-tattva as revealed by ลšrฤซla Bhakti Niskama ลšฤnta Mahฤrฤj: https://www.youtube.com/watch?v=HLfPfUVM2is&list=PLUGe5PUhPRgentcvnjmFPdtw24wBqfji7&index=1&pp=gAQBiAQB

๐Ÿ“š ๐‘๐ž๐ฅ๐š๐ญ๐ž๐ ๐“๐จ๐ฉ๐ข๐œ๐ฌ:
๐Ÿ.โ  โ Who is Vแน›ndฤdevฤซ?
๐Ÿ.โ  โ The Sandhinฤซ potency in Gauแธฤซya Vaiแนฃแน‡ava philosophy
๐Ÿ‘.โ  โ Baladevaโ€™s lฤซlฤs in Dvฤpara and Gaura-yuga


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